I know I've most likely posted this before, but it's worth reading again and again. When your country tells you to support the troops, they don't like you asking questions. Read this and you'll understand why.
From a Vietnam War Vet:
We Were Baby Killers for U.S. Imperialism
New introduction January 17, 2017, originally posted February 15, 2016 | Revolution Newspaper | revcom.us
January 17, 2017: Fifty years ago, in January 1967, the U.S. troops occupying Vietnam began a major military offensive against Vietnamese forces fighting to liberate their country. The heroic struggle of the Vietnamese people, combined with upsurge of opposition within the U.S., would lead to the defeat of the U.S. imperialists in Vietnam. The war in Vietnam is part of a whole bloody history of U.S. wars, invasions, and aggression against countries and people fighting for their liberation. There’s a responsibility for people in the U.S. to understand that “America was NEVER great” and oppose all the crimes carried out by the U.S. imperialists around the world.
We are reposting this piece from a Vietnam War vet, who was not yet in Vietnam in 1967 but has important things to say about the massacres and other horrors that the U.S. committed during the war against the Vietnamese people.
I am writing to revcom.us/Revolution because this is the one place that consistently stands with the people of the world against all forms of oppression and for a radically different and far better world. The reason for this letter is the current wave of patriotism, using America’s soldiers and veterans to justify every conceivable crime and atrocity being carried out by the “troops,” i.e., the U.S. military.
I speak from a whole lot of experience—from both sides of the political battles—supporting and defending U.S. wars and then serving in Vietnam, where I began to learn the truth about America’s bloody, genocidal history.
Right now there is a major campaign to raise millions of dollars in the Wounded Warrior Campaign, for medical care for the wounded veterans of America’s current wars around the globe. Now, let’s set something straight first—they are not heroes but murderers and baby killers. Nowhere in American mainstream media and culture do you find the people we are killing, torturing, droning, raping—the people of the world do not matter in the path of America’s march across the earth. There is no honor in being a soldier in the U.S. military that has invaded every corner of the world and nearly every country on the planet. There is no pride in torturing people across the globe, invading people’s homes and beating up the occupants in the name of the “War on Terror.” The U.S. is actually carrying out a “War OF Terror” against the people of the world. In fact, it can be said with historical certainty that the wholesale slaughter of tens of millions of people is “The American Way” and that, except for the Civil War, there has never been anything honorable about serving in the U.S. military. As I tell youth when I go into high schools as part of the We Are Not Your Soldiers Campaign, you are going to be part of a military that is about killing the people of the world for profit and empire!
You can be sure that whenever there is a stepped-up campaign of patriotism and flag waving, there are also stepped-up military actions that need to be supported by the unthinking and the privileged, while the rest of us are supposed to shrink back, and not speak the truth, as atrocities are carried out in our names. Right now all over Africa and the Middle East there are and have been hundreds of secret military operations, assassinations, kidnappings, and murders galore by special operations teams, while the myth is promoted that “there are no ground forces” in those places. These are American “death squads,” all with the story that this is what is needed to protect “us from the terrorists” when the truth is that the United States is the biggest terrorist on the planet.
Villagers massacred by U.S. Army troops at My Lai in Vietnam, March 16, 1968.
GIs refuse to return to combat, AK Valley, Vietnam, September 1969.
What I am saying here is not my opinion, but history and, yes, science. Because this is not a case of human nature, or bad people, or even the nature of being in the military. No, I learned, through bitter lessons in Vietnam and back here in the American empire, that we live in a capitalist-imperialist system that will go to any length, commit every crime imaginable, to defend and spread this empire of profit and exploitation across the globe. From the banana fields in Guatemala, to the sweatshops in Bangladesh, to the oil of the Middle East, the U.S. has over 700 military bases ringing the globe to defend what the monsters who run this empire call “our interests.” To do that, the military and the powers that be need the bodies and minds of young people, mainly men and some women, to carry out the crimes. So, how do they do this?
They do this in many different ways, and especially through the racism, lies, manipulation, and fear that are a normal part of American culture and education. This is reinforced by a brutal and cruel brainwashing of the young soldiers called “basic training” to instill in them blind obedience to orders, concern only for American lives, and a “shoot first and kill all” mentality in these young brains. Then, when these soldiers return home, they are used again, and especially the wounded ones, these killers for empire, as sympathy and pity for them is drummed up to justify continued murder and torture. The message that is driven home is that the only lives that matter are American lives.
Now I know that some people will say that these soldiers are victims too of this imperialist system. My answer is that these soldiers and vets have a choice: they can cross over to the side of the people of the world and tell the truth about what they saw and did or forever face the world’s condemnation as the baby killers and murderers they are.
It is true that today’s generation born after 9/11 have no real memory of the turmoil of the 1960s and how tens of millions came to oppose the war in Vietnam and the American empire in many different ways, including massive opposition to the war right in the U.S. military. For this same generation, what happened in Vietnam 50 years ago is as ancient history to them as was my growing up listening to WW2 veterans tell their stories. After the 9/11 attacks on the World Trade Center (the murder of 3,000 innocent people by a group of terrorists in the name of Islamic fundamentalism), the United States used them to carry out and justify the invasions of Iraq and Afghanistan, thousands of drone killings in many countries in Asia, Africa, and the Middle East, and torture and murder by the military and the CIA at prisons and “black sites.” This is the reality of the world we live in today and lessons from the past must really serve helping to end all this madness. No more stupid and meaningless “war stories.”
The process of how I came to end up in Vietnam is instructive because today’s young soldiers and vets can see similarities to how they have been manipulated and lied to. Back then, in my schooling, the only ideas I learned about America’s wars were the necessity and the wonder and glory of fighting them. On television I learned to cheer for the cowboys as they killed multitudes of Native Americans, while the war movies portrayed Americans as right and justified in defending our way of life. Watch the movie Purple Heart and the racist portrayal of the Japanese. In the 8th grade I won an American Legion Americanism award for an essay I wrote about patriotism. In high school my history teachers, Mr. Gavigan and Mr. Murphy, had the maps that showed communism as evil and taking over all of Asia, especially Vietnam. I even worked for Barry Goldwater after high school when he ran for president in 1964. I was at the first antiwar demonstration in New York City in spring 1966—to stand on the side in support of the war. I joined Young Americans for Freedom, a right-wing campus group.
So while most of the youth in this country are trained in blind patriotism and kept ignorant of history and the nature of the system we live in, I was political at an early age, and I thought I knew American history and why the country was worth defending. I joined the U.S. Air Force and ended up guarding nuclear weapons in the U.S. at small bases on the East Coast. But, I told myself that I could not be alive at this time and not follow my generation’s calling and go to Vietnam. I arrived there just in time for the Tet Offensive of 1968—a military operation by the Vietnamese revolutionaries against all the major U.S. bases in Vietnam. After four of my fellow soldiers and friends died in that attack, my whole world view fell apart because I began to realize that nothing I had been taught or believed about the nature of U.S. reasons for being in Vietnam were true. I knew nothing about the Vietnamese people, culture, and history. We called the people all sorts of racist terms and nowhere did they count as human beings. I spent my next 11 months coming to oppose the war, to see the humanity of the Vietnamese people and beginning to oppose this lie that Americans are the best people in the world. I owe a tremendous debt of gratitude to Davis and Johnson, two of the many Black guys in my unit who refused to salute the American flag (when a movie was shown on our base), and argued with me about the war, Black history, and that they were talking about coming back home to America to make revolution.
Vietnam veterans marching against the war, Washington, D.C., April 24, 1971. Photo: Leena Krohn via Wikimedia Commons
After Vietnam, I joined the Vietnam Veterans Against the War and became one of its national leaders. And it was here, along with other veterans and the growing soldiers’ movement in the U.S. military worldwide, that we all learned to not just oppose the war but actively resist it. This is where I learned the truth of U.S. history, and not just Vietnam but what America has always been about. I learned about the Sullivan Expedition in the summer of 1779—where Gen. George Washington (yes, that one—the slaveholder) orders a genocidal attack on more than 40 Iroquois villages—destroying the people, buildings, and crops. This became a standard practice of the U.S. military in the following 300 years of wars against the Native peoples of the western U.S., in the Spanish-American war in the Philippine Islands in 1898, to the use of insects and chemical and biological agents in the Korean war in 1950 to 1953, to the American invasion of Vietnam and all its horrors. Research many of these crimes on revcom.us, and you can also find on the Internet several lists that document the hundreds of military invasions, occupations, “small-unit actions,” aerial and offshore bombings, almost 300 years of U.S. military actions around the world.
The veterans and soldiers I was meeting and organizing were studying U.S. history, about the history of slavery, the lynchings and oppression of Black people, talking about how this was an imperialist way of life—killing people for profit and empire. And I met many who were openly talking about why revolution seemed to be necessary to stop all this horror that we were inflicting on the people of the world. We marched for 70 miles through small towns in New Jersey in a simulated search-and-destroy mission to graphically portray “to the heartland” that what we were doing in Vietnam was massacring and torturing the people. Then, we took 125 combat vets to Detroit in 1971 to the Winter Soldier Investigation where vets testified for three days about mass rape of Vietnamese women, mass murder, destruction of villages and crops, napalm, chemical poisoning of the land and people, and yes—the deliberate murder of kids by the soldiers. While there are many powerful and important examples of resistance and opposition by soldiers and veterans to imperialist wars, this was the first time in history that they were self-organized with two goals: to tell the truth about what they had seen and done, and then to call on the American people to stop the crimes.
"For a full week in the spring of 1971, we camped out on the National Mall in front of the U.S. Congress and we named it Dewey Canyon III—'an invasion into the country of Congress.'” Above, throwing medals back onto the Capitol steps as part of the Dewey Canyon III protests.
Before Winter Soldier, I thought I understood the scope of what we had done in Vietnam, but after three days of hearings I was devastated by how deep was the betrayal of our youth, our ambitions, and our minds, that we were really nothing more than killers and cannon fodder for empire. After Winter Soldier, we knew we had to do something that would put Vietnam Veterans on the front page of the newspapers, something dramatic that would send a message around the world, that while we were the baby killers, we were beginning to understand who and what was really responsible. For a full week in the spring of 1971, we camped out on the National Mall in front of the U.S. Congress and we named it Dewey Canyon III—“an invasion into the country of Congress.” After a whole week of demonstrating everywhere, doing guerrilla theater portrayals of how we treated and murdered the Vietnamese people, on the last day 800 to 1,000 vets lined up outside the Capitol to walk up the Capitol steps and throw their medals back at the U.S. Congress and the rulers of America. Some of the comments from the vets as they threw their medals over a fence marked “trash” were: a Black vet who said, “This is my opposition for the policies of this country against the non-white peoples of the world”; “My name is Peter, I got a purple heart here and I hope I get another one fighting these motherfuckers”; “We don’t want to fight again, but if we have to it’ll be to take these steps.”
Then, in the summer of 1971, I was selected by VVAW to represent the organization on a peace delegation to Hanoi—the capital of North Vietnam—“the enemy.” As the first Vietnam veteran to go to North Vietnam on a peace mission, with two other activists from Women Strike for Peace and the War Resisters League, I did not think twice about going. We spent eight days in Hanoi, traveling to Haiphong Harbor and witnessing the lives of a people whose whole history and culture is embedded with the ethos of resisting foreign invaders. This is when I completely went “over to the other side” and became an advocate for the victory of the Vietnamese against the U.S.
I say that today because while there is not an equivalent nation or group that can be supported right now against the crimes the U.S. is carrying out, everyone, and especially the soldiers and veterans of these wars, can and must speak out for the people of the world and against U.S. crimes. This means NOT supporting the troops, because the troops are murdering people. I really hate the slogan “Support the Troops, Not the War” because it makes what these wars are about is American lives, and the humanity of the people we are killing is secondary or nonexistent.
Finally, for those who can only see the power of the empire to manipulate and control the population into either being blind flag wavers or docile opposition, I want to say how important it is to tell the truth, to call on others to do so and to fight for the interest of all humanity. After all, I was witness to something that many people today cannot imagine: I saw a large segment of the former baby killers and murderers of my time turn against the empire on the side of humanity
